By Longchen Rabjam, Richard Barron
The dear Treasury of Philosophical structures discusses the philosophical tenets of the total spectrum of Buddhist teachings-Hinayana, Mahayana, Vajrayana, and Dzogchen. This sequence comprises the volumes written via Longchen Rabjam that that, as a bunch, have become often called The seven Treasuries. even if, Longchenpa didn't intend them to be sequence, students usually deal with them as such as a result of their interrelated issues.
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Additional info for The Precious Treasury of Philosophical Systems (Drupta Dzöd): A Treatise Elucidating the Meaning of the Entire Range of Buddhist Teachings
23 d. Governing Condition If we analyze the Buddha’s words with respect to the governing condi tion, we find that there are three kinds of teachings: those communicated directly by buddhas, those that camé about through blessings, and those that came about through permission being granted. i. Teachings C om m unicated D irectly Teachings of the first kind were communicated directly by the transcen dent and accomplished conqueror Vajradhara in Akanishtha and by other buddhas in other realms. The tantras of enlightened form were taught in the pure realm of Ghanavyuha, and the teacher was Vairochana.
C O M P IL IN G T H E B U D D H A ’S W O RD S The first heading has two parts: compiling the teachings of the mantra approach and compiling those of the paramita approach. A. 2 Maitreya and innumer able other bodhisattvas, a multitude of dakinis, and many mahasiddhas who were holders of the mantra approach of awareness gathered in the south of India on a mountain called Bhimasambha. 3 [13b] The tantras com piled at this time were those spoken by Shakyamuni himself, manifesting as Vajradhara. All those tantras whose nature was such that they were spoken count less eons ago by the primordial guide—called Samantabhadra, Vajra dhara, or Vajrasattva—were not compiled at this point.
These were the lin eages developed by students of Rahulabhadra, a member of the warrior class who, had he not taken monastic ordination, would have become king of the Shakya clan. Instead, he took ordination and was proclaimed by the Bhagavat to be the best of those devoted to his training. These schools used the sublime Sanskrit language, similar to that spoken by the Trayastrimsha gods. 11 [15b] The Mahasanghika and its subschools—the Purvashaila, Haimavata, Prajnaptivadin, and Lokottaravadin—made a total of five.
The Precious Treasury of Philosophical Systems (Drupta Dzöd): A Treatise Elucidating the Meaning of the Entire Range of Buddhist Teachings by Longchen Rabjam, Richard Barron