By Cynthia Cumfer
Exploring the psychological worlds of the most important teams interacting in a borderland surroundings, Cynthia Cumfer bargains a large, multiracial highbrow and cultural heritage of the Tennessee frontier within the progressive and early nationwide sessions, best as much as the period of fast westward growth and Cherokee elimination. aware of the complexities of race, gender, category, and spirituality, Cumfer bargains an extraordinary glimpse into the cultural common sense of local American, African American, and Euro-American women and men as touch with each other powerfully reworked their rules approximately themselves and the territory they got here to percentage.
The Tennessee frontier formed either Cherokee and white assumptions approximately international relations and nationhood. After touch, either teams moved clear of neighborhood and private notions approximately polity to include nationhood. Excluded from the nationalization procedure, slaves revived and changed African and American premises approximately patronage and group, whereas loose blacks formed an African American doctrine of freedom that was once either communal and person. Paying specific consciousness to the effect of older ecu recommendations of civilization, Cumfer indicates how Tennesseans, in addition to different americans and Europeans, converted ecu assumptions to give a contribution to a discourse approximately civilization, one either dynamic and damaging, which has profoundly formed international history.
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Extra info for Separate Peoples, One Land: The Minds of Cherokees, Blacks, and Whites on the Tennessee Frontier
Undercutting part of the war strategy, the women disclosed that the chiefs planned to blame Tsi-yugunsini’s actions on the Creeks. When Savanukeh transferred his allegiance to the British in 1780 and planned to kill some American traders, several other women joined Nan-ye-hi in aiding the traders’ escape. ≥∫ In order to protect their lands, Nan-ye-hi and the Women’s Council undertook a more visible diplomatic presence during the 1780s. An increase in Chickamaugan attacks after settlement of the Cumberland region in 1780 led settler militias under Arthur Campbell to invade the Overhill country, destroying many towns and their provisions.
Later. Marshall’s doctrines inﬂuenced the ideologies of governments and settlers in British colonies throughout the world. The multiethnic convergence in the Tennessee Valley a√ected more than the conceptualization of international relations by the Cherokees and the newcomers. The meeting of the Cherokee, black, and white peoples also informed the ideologies of the inhabitants of each society about their internal a√airs. In the ﬁve chapters of part II, I examine the ideas and cultural logic of the inhabitants of Tennessee around three important intracommunal relations of power—society and family, government, and the economy.
During the early period of intermixture, the Cherokees cast the settlers as their brothers—a designation that assumed equivalent strength and resources. However, this kinship had clear boundaries. ∞∑ As a result of growing tension, North Carolina judge Richard Henderson faced an unsympathetic audience when he sought to obtain a huge grant of land from the Cherokees in a private purchase at the Treaty of Sycamore Springs in 1775. Henderson claimed that he purchased about one-half of the Cherokee hunting grounds, constituting most of present-day Kentucky and northern Tennessee and a path through the Cumberland Gap to allow access to this vast territory.
Separate Peoples, One Land: The Minds of Cherokees, Blacks, and Whites on the Tennessee Frontier by Cynthia Cumfer