By David Wallace Adams, Crista DeLuzio
Read Online or Download On the Borders of Love and Power: Families and Kinship in the Intercultural American Southwest PDF
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Extra resources for On the Borders of Love and Power: Families and Kinship in the Intercultural American Southwest
This boy ran away not because he was a bad boy. His Mind just could not accept the strange Idea. I asked him to talk so I could understand his troubled Mind. ” Like Zintka, Wa Wa Chaw sought to connect with Indian cultures and find her lost relatives throughout her life. She spent eight months living on the Wind River Reservation of Shoshones and Arapahoes in Wyoming. When she and Mary Duggan visited Sherman Institute, they gained clues to Wa Wa Chaw’s heritage: “It seemed that My real Mother’s Name was Calac Chaw.
Rodgers adds, “They were very mean to us. When we’d run away, or even speak a word of Navajo, they’d just more or less beat us. . I never did like it there. ” In the book she wrote with Frances Gillmor, Wetherill also spoke of tensions between the federal government and the Navajos over the Tuba City school. When fift y Navajo children showed up at a day school in Kayenta that could hold only thirty, the government insisted on sending the twenty extra children to the Tuba City boarding school.
As these stories reveal, the adoption of Indian children seemed to take place offhandedly, with very little concern for the rights or feelings of Indian families. An attitude that Indian children were free for the taking seemed to prevail. For example, when Mrs. Oresmus Boyd, the wife of a cavalry officer, encountered Paiute and Shoshone Indians in Nevada, she wrote, “In one of their camps, I found a beautiful dark-eyed baby boy, to whom I paid frequent visits, which were at first well received.
On the Borders of Love and Power: Families and Kinship in the Intercultural American Southwest by David Wallace Adams, Crista DeLuzio