By Vlad Naumescu
This quantity deals unique insights into the spiritual alterations occurring in post-socialist western Ukraine. using a cognitive concept in accordance with modes of religiosity, the doctrinal and the imagistic, Vlad Naumescu unearths the mechanisms of copy and alter that make the neighborhood japanese Christian culture a dwelling culture of religion.
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Extra info for Modes of Religiosity in Eastern Christianity: Religious Processes and Social Change in Ukraine (Halle Studies in the Anthropology of Eurasia)
The Indian followers of spiritual leaders Tacho and El Feo join forces with Marxist-indigenist leader, Angelita, and ex-con Barefoot Hopi who raises funds for the return of Indian lands. In turn, Silko envisions cross-racial alliances with Africans who have overthrown European rule, with African Americans in the United States, and with other disinherited peoples. As in Shakur’s autobiography, a rooted, filiative allegiance to a racially specific history—that of Native American resistance—becomes the basis for transracial alliances and affiliations and for a critique of the nightmarish present of organ harvesters and transnational land speculators.
More important, there is a danger that the latest transnational turn in American Studies can augur a move away from the vitally urgent postcolonial critique of imperialism. Shelley Fisher Fishkin’s otherwise exemplary 2004 presidential address to the American Studies Association, “Crossroads of Cultures: The Transnational Turn in American Studies,” exemplifies my concerns. Although Fishkin’s intent is to contest celebratory nationalist narratives by emphasizing borders and movements, her address eschews words like colonialism, domination, neocolonialism, and postcolonialism.
This book culminates in an exploration of such possibilities within the current critical and political climate. TRANSNATIONALISM AND AMERICAN STUDIES How has the discipline of American Studies, emergent in the heyday of Cold War nationalism, and always in a politically sensitive position in relation to imperial nationhood, intervened in conversations about globalization? Clearly, there are calls for a movement from nationalism to postnationalism. S. nationalism. The writers of the introduction to PostNationalist American Studies (2000) capture well the appeal of postnationalism: “that adjective [postnationalism] does begin to describe the desire of those in our group to contribute to a version of American Studies that is less insular and parochial, and more internationalist and comparative.
Modes of Religiosity in Eastern Christianity: Religious Processes and Social Change in Ukraine (Halle Studies in the Anthropology of Eurasia) by Vlad Naumescu