By Peter Trawny
Los angeles ebook des « Cahiers noirs » de Heidegger en Allemagne a mis au jour plusieurs passages, écrits dans les années 1938-1941, au contenu antisémite incontestable. Peter Trawny, spécialiste de Heidegger et éditeur de ces « Cahiers », affronte ici le choc de ces pages mettant en query los angeles thèse prédominante jusqu’à aujourd’hui qui voudrait que l’engagement de Heidegger dans le national-socialisme n’ait pas impliqué de sa half une adhésion à l’antisémitisme. Selon Peter Trawny, si Heidegger s’écarte de l’antisémitisme « vulgaire » des nazis, il en donne bien une reformulation en termes d’« histoire de l’être ». Autrement dit, il intègre l’antisémitisme à son interprétation philosophique de l’Histoire mondiale.Comment penser ce désastre du jugement de l. a. half d’un des plus grands philosophes du XXe siècle, qui a exercé une profonde effect sur Hannah Arendt, Leo Strauss, Jean-Paul Sartre, Emmanuel Levinas, Jacques Derrida, Michel Foucault et tant d’autres ? Avec tout le sérieux scientifique, le sens historique et philosophique qui s’imposent à l’interprète, l’auteur cherche à répondre aux questions que soulève cette découverte.Directeur de l’Institut Martin Heidegger et professeur à l’université de Wuppertal, Peter Trawny est notamment l’auteur de monographies sur Hannah Arendt, Socrate et Ernst Jünger. Traduit de l’allemand par Julia Christ et Jean-Claude Monod.
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Extra resources for Heidegger et l'antisémitisme: Sur les Cahiers noirs
In America, deaths in the United Kingdom are near the top of the list as are those in Israel and Iraq, whereas deaths in European countries and Africa might not make the newscast. In other words, in most countries, only the most dramatic and tragic events outside the national borders merit television coverage. 1 An Iraqi woman waits outside the Abu Ghraib prison to see if a loved one will be released. American news outlets aired photographs of the abuse of prisoners inside the prison walls in late 2003.
As the mother countries increasingly recognized the human rights of their own citizens, they found it more difficult not to recognize the same rights of the citizens of the colonies. In each case, the colonial powers eventually had to grant the human rights of the colony’s citizens, even though they might belong to a different race or practice another religion or come from another social tradition. By the second half of the 20th century, anything that looked like discrimination or suppression of human rights could not be defended for very long.
For them, everything from human resources to technology was different. They made the adjustment from mostly non-mechanized farming to state-of-the-art clothes production technology virtually overnight. They worked in better conditions and for better pay than their friends in the area. In addition, they were associated with one of the world’s best-known brands—and could buy difficult to afford, desirable clothes at a discount. Like the young Indian workers at the call center, these young Polish workers suddenly had more money and a doorway to higher aspirations.
Heidegger et l'antisémitisme: Sur les Cahiers noirs by Peter Trawny