By Peter Dews
Created from vintage and newly-commissioned papers from major theorists, this quantity presents a wide-ranging serious creation to the concept of Jürgen Habermas.
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Extra info for Habermas: A Critical Reader
Precisely because the entire surface [of the body] does not preexist, sexuality in its first (pregenital) aspect must be defined as a veritable production of partial surfaces’ (197). However, once produced, these partial surfaces will be brought together into one complete surface. This is the function of the second passive synthesis, the conjunctive synthesis, which coordinates the partial surfaces into one whole surface. This complete surface is the ‘physical surface’, of ‘our sexual body’. How is this production of the partial and then complete physical surface carried out?
Deleuze calls the time with a present ‘Chronos’, and, within the overall structure we have just traced, this time corresponds directly to the primary order. It is the time of bodies and their mixture in the 26 Deleuze and the Genesis of Representation schizophrenic depths (LS 162, 87). It is ‘the always limited present, which measures the action and passion of bodies as causes and the state of their mixture in depth’ (61). Deleuze renames Blanchot’s time without a present ‘Aion’. In opposition to Chronos, Aion is an immaterial time, freed from the movement of bodies.
31 Can the ego recognize the compatibility of the first synthesis (the mother-image) with the second (the father-image)? Deleuze’s answer is that it can’t. Recognition fails. In contrast to the intended action, what actually happens is that the synthesis fails and the incompatibility of the previous positions comes to light. The two Deleuze and the Genesis of Representation 34 images which the good object had contained are found to be incompatible. The mother, in fact, has no organizing principle (phallus).
Habermas: A Critical Reader by Peter Dews