By Bohdan Hrobon
The ebook examines the connection among cult and ethics within the booklet of Isaiah. half I demanding situations the typical assumption that the prophets have been anti-cult by means of suggesting that the foundations helping either priestly and prophetic educating approximately ritual and social justice have been basically a similar. This proposition is then confirmed partly II. Analyses of the most important Isaianic passages taken with cult and ethics (1:10-17; 43:22-28; and 58:1-14) express that, rather than being anti-ritualistic, as frequently offered, those texts are enthusiastic about what could be labelled the moral size of Cult.
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The publication examines the connection among cult and ethics within the booklet of Isaiah. half I demanding situations the typical assumption that the prophets have been anti-cult through suggesting that the rules helping either priestly and prophetic educating approximately ritual and social justice have been basically an analogous. This proposition is then established partly II.
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Additional resources for Ethical Dimension of Cult in the Book of Isaiah (Beihefte Zur Zeitschrift Fur Die Alttestamentliche Wissenschaft, Volume 418)
24 Conception of Cult in the Prophets rituals, only with social justice and mercy, and, by implication, they did not consider the cult to be divinely instituted. Obviously, these conclusions have a serious bearing on the interpretation of texts like Isa 1:10-17, so they need to be addressed at this point. 1. Fundamental Difference between First and Second Temple Cults? According to Wellhausen, the radical change from the naïve First Temple cult to the legalistic Second Temple cult was generated by the birth of P during the late exilic and post-exilic periods.
Conclusion This chapter is too short to do justice to such complex and controversial issues, so the following conclusions are only preliminary and must be further shaped by a careful exegesis of the OT texts that address these issues. It seems likely that the priestly concept of sacrifice and purity is compatible with how these rituals were understood by the prophets. 112 The reason why the priests were more occupied with ritual impurity and the prophets with moral impurity may be found in their different standpoints – the priests guarded the presence of God from the inside of the Temple, the prophets from the outside.
Ritual and Pre-Exilic Prophets 21 even a brief attempt to address some of the issues relevant to the present thesis takes up a significant portion of this section. First, however, a few words about the limitations of this quest, using Isa 1:1017 as an example. It is fairly safe to assume that the reason for God’s repudiation of the cultic practices listed in Isa 1:10-17 was the ethical misconduct of the people in Judah during the second half of the eighth century BCE. It is, however, much less clear why Isaiah in this passage used such strong language in relation to various rituals.
Ethical Dimension of Cult in the Book of Isaiah (Beihefte Zur Zeitschrift Fur Die Alttestamentliche Wissenschaft, Volume 418) by Bohdan Hrobon